contamination by the very reality it has tried to keep out. That this process has begun, there is little doubt.”44 For some, this fragmentation is appearing in the formulation of the solus Christus. What then are these questions which have been asked from the outside of evangelicals and which have been generated from within by evangelicals? I would say that in the context of exclusivism, three questions are constantly generated. The first concerns the ‘fate of the lost,’ and is mainly concerned with
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